Part 4: The New Testament And Tithes

In the name of God, Master of the Universe, Ruler of the earth.

There are two very important questions we seek to answer as we continue the series of Tithing/Offering. First how and when did the tithe turn into a money offering? Secondly what does the Bible reveal about the use of money offered to the church. To pursue these questions we will note the historical development of the major influences on tithing, offering and giving to the church.

We will now bring up for review certain specifics in the New Testament that relate to tithing. However we will at a later point return to the Old Testament and pursue the origin of the Levites, the Book of Leviticus, money and the various types of offerings. Thus we believe that the knowledge of what happened in the New Testament days will help us understand the period that preceded it.

In the New Testament times the record shows that the motivations behind tithing became perverted. The Pharisees began to neglect the more important matters of mercy, justice and faith. (See Matthew 23:23).

Matthew 23:23 "Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithes of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy and faith: these ought ye to have done, and not to leave the other undone”.

It is possible to obey the details of the law but be disobedient in your own behavior. The law required the Jews to give a tenth of the products of their land to the Lord's service. Nevertheless, the Pharisees were not attentive to the other important matters like justice and mercy. However, Jesus did not say for them to replace tithing for justice etc. Just giving without a pure and clean heart is not righteous. See additional scriptures that reveal that our sincere love and attitude toward God come first. Only then can we properly obey and observe religious regulations and rituals: Hosea 6:6, Micah 6:8, Matthew 9: 13, 12:7.

Also see 1 Samuel 15:22 "And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold to obey is better than sacrifice, and to hearken than the fat of rams”.

Here again we note that if a person does not truly love God any sacrifice is just hollow ritual. Thus any gift of money or time to the church is empty if it is not given out of love and obedience to God. Meanwhile how did the tithe of crops etc. turn into money? To answer this question we will look back on the scripture in Malachi 3:8-10 that is most often used to justify tithing.

Malachi means "my messenger." As the last Book in the Old Testament the Book of Malachi was written almost four centuries before the writing of the New Testament. Malachi written in 450 BC. This Old Testament Book reveals God rebuking the people of Israel for not honoring God. The people and the priests were no longer showing the proper respect for the Lord or for his Temple. They were mistreating the poor and powerless and men were divorcing their wives.

Malachi challenged the people and especially the priests to be faithful to the agreement the Lord had made with Israel. They were required to give the Lord ten percent of their harvest and make sacrificial offerings for sin.

To understand the scripture in Malachi that relates to tithing you must read the entire book of Malachi and not just a few verses in the third chapter. As we look at the first verse in Chapter 3, we note that there are two messengers. The first messenger noted is John the Baptist (See Mark 1:1-2, Matthew 11:10, Luke 7:27). The second messenger is Jesus for whom both Malachi and John the Baptist prepared the way.

As we move down to verses, 8-10, we see the Prophet Malachi chastising the Jews for refusing to bring their tithes to the Tempe storehouse. This did not apply to money but to grain, animals, and fowls. In the 9th verse we see a powerful scripture lesson:

3:9. "Ye are cursed with a curse: for ye have rebuked me, even this whole nation”.

This scripture is very powerful in that it reveals the responsibility of all believers. When believers do not act in a responsible manner toward corruption, they are just as guilty as the corrupt leaders. Thus the whole nation could be charged with evils complained of because all the people upheld the corrupt priests and prophets. (See Jeremiah 5:31).

We also must remember that the blessings that God promises are not always material and may not be experienced completely here on earth. Nevertheless, we will certainly receive them in our future life. Meanwhile by the time of Christ, Roman rule had greatly affected the economic life of Judea; hence the people had a difficult time trying to tithe. However, what was the Treasury Box at the Temple? Also, what was the Temple Tax? What does the Book of Malachi really say about tithing?



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carl@freedomjournalpress.comcastbiz.net